Psalm 3

Psalm 3 is what we would call a lamenting psalm. Lamenting is a passionate expression of grief, sadness, and pain.

Scholars estimate that two-thirds of the psalms are psalms of lament, which teaches us that a large portion of the Christian life will likely be filled with grief and pain. Life will not be easy; hardships will come. Yet, so often, when we encounter grief, we think we’re alone and that no one else understands what we’re feeling.

The Psalms, however, teach us that we’re not alone in our pain; we’re not the only ones in life who are stricken with grief. The heroes of our faith walked through trials, just like us. They were hurt, just like us. They wept, just like us.

Yet, these Psalms also teach us the beautiful truth that God, who is bigger than our hardships, draws near to the brokenhearted and is there for the lowly. God is bigger than all our hardships, and he freely offers us salvation through Jesus.

Perhaps you’re hurting today. Maybe your heart is filled with grief and pain. Well, the songs of lament that we’re preparing to study will teach us how to trudge through the muddy waters of grief with our eyes fixed on Jesus.

If you look at the header of this psalm in your Bible, you will notice it says, “A Psalm of David, when he fled from Absalom, his son.”

That’s super beneficial information for us today. Digging into who Absalom is and why David is fleeing from him will help add color to the cries of Psalm 3. So, let's first do a brief history lesson.

2 Samuel 15-17 tells the story of David fleeing Absalom. But I think a helpful practice when it comes to Bible reading is first familiarizing yourself with the context of your reading. So, I returned a few chapters and started reading what happened to David before he fled Absalom. We don’t often flee for no reason, so what’s going on here?

Well, if you turn back a few chapters to chapter 11, you will discover that David has fallen headfirst into sin. Bad sin. When David should have been out to battle, he stayed back in Jerusalem. Late one afternoon, he gets up from his couch and notices a beautiful woman bathing on her rooftop. It was Bathsheba, the wife of Uriah. David sent messengers to her and took her, and she came to him, and he laid with her. She conceived and was pregnant.

This deeply bothered David. Since her husband, Uriah, was off at battle, David knew that people would have questions. So, David, doing what many of us would do, sought to cover up his sin. He called Uriah off the battlefield and sent him home, hoping he would be with his wife. But Uriah refused. Therefore, David sent Uriah back to the battlefield with the command, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” Uriah died, and after Bathsheba mourned his death of him, David brought her to his house to become his wife.

This angered the LORD. So, God, through Nathan, rebukes David. He tells a story of two men, one who was rich and the other who was poor. The poor man had nothing but one little lamb that he loved dearly; the rich man had many lambs. When a traveler came to the rich man, he was unwilling to take one of his own lambs. Instead, he prepared the poor man’s lamb for his visitor. This infuriated David, and he said, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold because he did this thing and because he had no pity.” Nathan said, “You are this man!”

This led the LORD to say, “Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.” So, because of David’s sin, evil will come against David from his own household.

Fast forward. One of David’s sons, Amnon, is in love with one of his half-sisters, Tamar. Tamar is Absalom’s sister. Amnon rapes Tamar. Then hate fills his heart toward her, and he kicks her out. Absalom discovers what Amnon did to his sister, and he grows to hate Amnon. This leads to Absalon eventually killing.

After killing Amnon, Absalom runs away.

After years of grieving the death of his son, Amnon, David begins to miss his Son, Absalom. So, David’s nephew begins to persuade David to allow Absalom to return. Absalom returned and lived outside of Jerusalem.

After some time, he began to sit outside the gates to Jerusalem every day. Anytime someone would journey into Jerusalem to see the king for judgments, Absalom would stop them and plant lies in their mind about David. He would say things like, “It’s a shame that the king cannot address your problems. But, if I were judge, I would make sure your needs were met.”

After years of doing this, Absalom persuaded a large portion of Israel, and he raised a revolt against his father, the king. It says, “The conspiracy grew strong, and the people with Absalom kept increasing,” leading to “the hearts of Israel going after Absalom.” This led to David and his servants fleeing. Somewhere in the time of David fleeing and hiding from his son, we find Psalm 3 penned.

Now, why do I share this story of David? I share it to add color to this Psalm.

On the one hand, can you imagine the heartbreak and pain that stems from your son hating you so much that he tries to take your job and kill you? That’s a bottle of grief that I hope I never have to open!

On the other hand, I want us to notice that David's leading cause of lament here is his own sin. Because of David’s sin with Bathsheba, Nathan said that God would “raise up evil against David out of his own house (2 Sam 12:11).” Absalom’s revolt against David was a part of God’s judgment against David. Yet, even in the eyes of the storm of God’s judgment, God’s hand is on David. Discipline is not the same thing as destruction. God disciplines those that he loves, but he doesn’t destroy them. God saves us from our sin. But he may not always save us from the consequences of our sin.

Perhaps you’ve sinned, and today you’re dealing with the repercussions of those sins. Maybe today, you find yourself in the eye of a storm you’ve honestly brought upon yourself. I hope this Psalm is water to your soul today. There is grace for you, just like there was grace for David. There is hope for you, just like there was hope for David. There are still blessings on the table for you, just like there were still blessings on the table for David.

So, let’s dive in.

“[1] O LORD, how many are my foes!

Many are rising against me;

[2] many are saying of my soul,

“There is no salvation for him in God.” Selah

[3] But you, O LORD, are a shield about me,

my glory, and the lifter of my head.

[4] I cried aloud to the LORD,

and he answered me from his holy hill. Selah

[5] I lay down and slept;

I woke again, for the LORD sustained me.

[6] I will not be afraid of many thousands of people

who have set themselves against me all around.

[7] Arise, O LORD!

Save me, O my God!

For you strike all my enemies on the cheek;

you break the teeth of the wicked.

[8] Salvation belongs to the LORD;

your blessing be on your people! Selah

This Psalm begins with David crying out to the LORD, informing him of what’s taking place in his life. Do you think God is unaware of what’s going on in David’s life? Of course not. Yet, under the inspiration of the Holy Spirit, David fills the LORD in on what’s taking place in his life. Friends, I’m here to tell you that God has invited you to his throne today. Although God knows everything, he invites you to tell him what’s happening in your life. God doesn’t need you to tell him what’s going on in your life. But he invites you to tell him what’s happening in your life. The beauty of prayer is that God invites us to invite him into the meticulous details of our lives.

That’s what David is doing here, inviting the LORD into the storm of his life! So, like a coiling boa constrictor squeezing its prey, David’s enemies are creeping in on him. In speaking of his foes, the term “many” means many. Absalom has stolen the heart of Israel, and the entire nation has risen against him. And, in speaking of his soul, they are saying he is without hope. God has forgotten him. God has abandoned him. David is without hope.

Oh, how difficult it is to embrace the truth about God when everyone around you is saying the opposite. Oh, how difficult it is to embrace the truth about God when our present circumstances seem to say otherwise. David is at a point where his circumstances and the multitude surrounding him say he is without hope.

So, what does David do? Does he throw in the towel and believe the lie spoke against him?

The word “selah” appears at the end of this introduction in verse 2. We’re not sure what Selah means. But, we believe it to be a call to pause and reflect. It is a time to let what has just been said simmer in our hearts.

So, what about you? What shapes your beliefs? Is it the message of the masses or the message of God? Do you sometimes feel as if many are rising against you? Do you sometimes feel as if there is no salvation for you in God? Does it feel like many are whispering about you today that you’re too far gone?

Instead of giving into despair, David runs to the LORD and says,

“[3] But you, O LORD, are a shield about me,

my glory, and the lifter of my head.

[4] I cried aloud to the LORD,

and he answered me from his holy hill. Selah”

Here, we see that David’s confidence rests solely in God. A shield offers protection. Glory and lifting a head offer dignity and honor. So, it’s in our weakest moments that we see God as most powerful. Everything has been stripped from David. He lost his power and prestige. His son has abandoned him and is conspiring against him. He’s being publicly mocked and humiliated. Yet, as his hands are empty, God is his shield. As he has no glory left, only shame, God is his glory. As his circumstances only force his head to hang low, God is the lifter of his head. The beauty of the Christian faith is that God is shown to be most powerful in our weakness and most beautiful in our tears. Dependence is always better than independence.

As David was surrounded by his enemies and everything had been stripped from him, he cried out to the LORD, and the LORD answered him. Church, God will answer the humble cries of his people. We were reminded of this last week, but it’s worth repeating. God opposes the proud, but he gives grace to the humble. Cry out to the LORD, and he will answer you. God is in the prayer-answering business. But his answer may not always be the answer we want. He may say yes. He may say no. He may say wait. But God hears our cries, and he always answers the humble cries of his people.

Notice how the language here is past tense. He cried aloud (past tense) and answered (past tense). This indicates that David assumes God’s future faithfulness because of his past faithfulness. We know God will be faithful in the future because he has been faithful in the past.

Then David says,

[5] I lay down and slept; I woke again, for the LORD sustained me.

[6] I will not be afraid of many thousands of people who have set themselves against me all around.

God never sleeps. Therefore, sleep can be worship, an active display of my trust in God. I’m not going to make a scientific statement here, and I fully acknowledge that sleep apnea exists. There are a multitude of scientific reasons that can contribute to our lack of sleep. But I do want to say that not all of our sleepless nights stem from scientific reasons. Some of our sleepless nights stem from theological reasons, a lack of trust in God. I’m here to tell you, from a personal perspective, I sleep best when I trust God most. We do not have to be afraid in the midst of despair because we belong to the God who never sleeps. So, may we join with the psalmist in saying, “In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.”

David then concludes,

[7] Arise, O LORD!

Save me, O my God!

For you strike all my enemies on the cheek;

you break the teeth of the wicked.

[8] Salvation belongs to the LORD;

your blessing be on your people!

He cries out for God to act on his behalf, saving himself and all of God’s people. As we seen in 2 Samuel, God answers David’s prayer, ushering in salvation.

Church, salvation belongs to no one but the LORD. He alone saves. We are saved by grace through faith; it is not our own doing so that no one might boast. The one to whom salvation belongs is sitting on the throne, working all things together for our good. As our enemies surround us, God is with us. In the same way that God provided a way out of the corrupt rule of Absolam, God has provided us a way out of the corrupt rule of sin, death, and Satan. Jesus is that way. Jesus is the greater David, the eternal ruler. He is the sword God chose to use to defeat our enemy, and he’s the shield we use to stand against the attacks of our enemy. He is our only hope for eternal life. Therefore, we rejoice together that the one who possesses salvation has freely given it to us in Jesus!

Psalm 109

Psalm 109 is what we would describe as an imprecatory psalm. Imprecatory psalms contain various appeals for God to pour his wrath out on the wicked. These psalms express the desire for God’s vengeance to fall on his (and his people’s) enemies. They’re explicit, bold, and highly controversial in their use of actual curses. Instead of praying for the good of his enemies, one will find the author praying for God to curse his enemies. Because of the vengeful spirit in these psalms, some have said that these passages breathe a savage spirit and are unfit for Christian devotional use. C.S. Lewis, for example, says we “should be wicked if we in any way condone or approve” the hatred in these Psalms. After all, how could such a loving God inspire such violent language?

So, before we unpack this Psalm, we must first entertain the question, “Is Psalm 109 inspired by God?”

2 Timothy 3:16-17 states, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” So, God has inspired all of Scripture; it is the breath of God breathed out through the pen of man.

Nonetheless, how do we know Psalm 109 falls into this category of inspired Scriptures? Well, there are multiple routes we could take. But, in my estimation, the most convincing is the New Testament’s embracing of this Psalm as a God-breathed, Holy Spirit inspired prophecy.

In Acts 1, Jesus’ disciples and the early church reference this Psalm as a foreshadowing of Jesus’ crucifixion and Judas’ betrayal. So, because the apostles and the early church embraced these imprecatory Psalms as the Holy Spirit-inspired word of God, we too can and should embrace them as the Holy Spirit-inspired word of God. Imprecatory psalms are good, and there is much to gain from them.

We must remember that the goal of the Christian faith is not to worship a God that we have formed to fit into our imagination or agenda. The goal is to worship the one true God who has revealed himself to us in the Scriptures. So, when we encounter difficult truths, we don’t push them aside or dismiss them. We embrace them.

So, as we prepare to dive into this Psalm, let me direct our attention to Acts 1:16-20. In speaking about Judas, Peter says,

“[16] “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. [17] For he was numbered among us and was allotted his share in this ministry.” [18] (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. [19] And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) [20] “For it is written in the Book of Psalms,

“‘May his camp become desolate, and let there be no one to dwell in it’;

and

“‘Let another take his office.’”

The apostles and the early church interpreted this Psalm through a prophetic lens to refer directly to Judas’ betrayal of Jesus. Thus, it would benefit us to do so, as well! Psalm 109 is primarily a prophecy about Jesus and his betrayer, Judas. And, secondarily, this prophecy teaches us an essential truth about God’s commitment to justice and his willingness to save.

Let’s dive in.

“[1] Be not silent, O God of my praise!

[2] For wicked and deceitful mouths are opened against me,

speaking against me with lying tongues.

[3] They encircle me with words of hate,

and attack me without cause.

[4] In return for my love they accuse me,

but I give myself to prayer.

[5] So they reward me evil for good,

and hatred for my love.”

We first find a cry for the LORD not to be silent. The term silent implies a lack of action, an apparent disengagement. This is David saying, “Please don’t ignore me. Hear me and respond to my request, Oh LORD.” David wants the God he praises to respond and act on his behalf. As the wicked surround him, speaking deceitfully and falsely against him, he’s asking the LORD to stand next to him. As the wicked encircle him with words of hate and attack him without cause, he’s asking the LORD to defend him.

Church, it would serve us well to be reminded that we do not always have to defend ourselves. We serve a God who is for us. And he is working in ways that we cannot see. We strive to be faithful, even when the wicked surround us. We seek to demonstrate love, even when we’ve been accused falsely. While David extended love, the wicked extended hate, as David was walking blamelessly, the wicked accused him falsely. They reward his good with evil and his love with hatred. Yet, he gives himself to prayer.

Do we see shadows of the cross here in David’s words? Jesus was attacked without cause. Jesus, the Son of David, was blameless, above reproach, and good. His life was marked with love. Yet, the wicked encircled him. In return for his love, the wicked falsely accused him and spoke lies against him. They attacked him without cause. Yet Jesus gave himself to prayer, continuing to glorify the Father until his last breath.

This is a fundamental element of this psalm that we cannot miss. To open this psalm and overlook its prophetic message is like going to a concert with noise-canceling headphones. You’re intentionally neglecting its purpose. Jesus is the greater David. He is the eternal King who came as a suffering servant. The Sovereign King emptied himself and became the humble lamb that was led to the slaughter. The King of kings was betrayed and pierced so that we might have peace with the God we have sinned against. All who find refuge in the crushed Son of David will be blessed.

And all who find refuge in Jesus should seek to live like Jesus. Those who embrace Christ as Savior should also embrace him as Lord. This means that we ought to imitate Jesus’ actions here. We strive for blameless living. We seek to walk in love and goodness in all seasons. And we do so with the understanding that if the world hated Christ, they will hate us, too. All who find refuge in Jesus should seek to live like Jesus. If Jesus was attacked without cause, we will be attacked without cause. If the wicked spoke falsely against our Lord, they will speak falsely against us.

How you treat a king is how you will treat his people. So, expect at times to be encircled by the wicked. But, as you’re surrounded by the wicked, may these verses counsel us on how we respond. Vengeance is not in our hands but only in God’s hands. So, when the wicked come after us falsely, may we go to the LORD in prayerful praise.

Let’s continue reading.

“[6] Appoint a wicked man against him;

let an accuser stand at his right hand.

[7] When he is tried, let him come forth guilty;

let his prayer be counted as a sin!

[8] May his days be few;

may another take his office!

[9] May his children be fatherless

and his wife a widow!

[10] May his children wander about and beg,

seeking food far from the ruins they inhabit!

[11] May the creditor seize all that he has;

may strangers plunder the fruits of his toil!

[12] Let there be none to extend kindness to him,

nor any to pity his fatherless children!

[13] May his posterity be cut off;

may his name be blotted out in the second generation!

[14] May the iniquity of his fathers be remembered before the LORD,

and let not the sin of his mother be blotted out!

[15] Let them be before the LORD continually,

that he may cut off the memory of them from the earth!

[16] For he did not remember to show kindness,

but pursued the poor and needy

and the brokenhearted, to put them to death.

[17] He loved to curse; let curses come upon him!

He did not delight in blessing; may it be far from him!

[18] He clothed himself with cursing as his coat;

may it soak into his body like water,

like oil into his bones!

[19] May it be like a garment that he wraps around him,

like a belt that he puts on every day!

[20] May this be the reward of my accusers from the LORD,

of those who speak evil against my life!”

Here, we find David using strong, poetic language of judgment regarding the wicked. As a New Testament believer, you’re probably asking yourself, “Are you allowed to pray like that???”

So, how do we reconcile the language in these verses? Well, if I could summarize this prayer in a concise statement, it would be this: In this prayer, David prays that the wicked will experience the fruit of their sinful ways. In response to his false accusations against the righteous, David prays that an accuser will stand at his right hand and render him guilty. As the wicked plots for David’s death, David prays that the day of the wicked will be short. As the wicked seek after his own riches through oppression, David prays that the creditors will take all he has and that strangers will plunder the fruits of his toil. David is praying for their sins to be dealt with viciously, that their memory will be cut off from the earth.

This prayer teaches us a fundamental element of God’s justice. You will reap what you sow. Galatians 6:7-8 says, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.”

If you plant basil seeds in the ground, basil will grow. Similarly, if you plant watermelon seeds in the ground, watermelon will grow. If you walk in disobedience to God, expect corruption. If you walk in obedience to the Spirit, expect eternal life. So, David is rightfully praying the wicked will experience the fruit of their sinful ways. He’s praying that God will not delay in bringing judgment and that the wicked cannot continue walking in disobedience. God is just, and judgment will always come for the wicked.

Before we make the prophetic connection here to Judas, let’s take our mouse and double-click on this concept of God’s love and justice. How can a loving God endorse such a vindictive spirit? How can a loving God be so cruel?

I think a misunderstanding of love is at the heart of this struggle. We often view neighborly love as an endorsement of individual autonomy. In other words, if you love someone, you must allow them to live however they want. However, the Bible (and nature) teach us that judgment and love are not at odds. A loving father doesn’t allow his children to do whatever they please whenever their actions lead to harm. A sane civilian doesn’t scoff at a judge carrying out just judgments. So, we need to get to a place where we understand that just judgments are not the antithesis of love. Just judgments are an expression of God’s love, and if they’re an expression of love, then we can conclude that praying for justice is a good thing.

In addressing the early church, I mentioned this earlier, but Peter quotes this Psalm as a reference to Judas, claiming these words to be the Holy Spirit speaking about Judas. So, more than this psalm was intended to be an endorsement of praying harm toward your enemy, it was intended to be a prophecy about the one who would betray the Son of David, Jesus Christ.

Judas, one of the 12 disciples, came to Jesus while he was in the garden of Gethsemane with a crowd of chief priests, scribes, and elders. He became a guide to the wicked and betrayed Jesus with a kiss. Upon seeing Jesus betrayed, Judas felt remorse and went and hung himself, fulfilling the words spoken here in Psalm 109. So, this psalm was intended to highlight the judgment that would come upon the one who would betray Jesus. Judas, like this Psalm said, did not remember to show kindness. Judas, like this Psalm said, pursued the poor, the needy, and the brokenhearted to put them to death. Like this Psalm said, Judas clothed himself in curses, not delighting in blessing. Like this Psalm said, he felt the weight of judgment for his actions. The curses he clothed himself in soaked into his body like oil into his bones. Judgment was his reward.

***There’s also a greater enemy here in this Psalm who will reap the fruit of his decisions. Jesus is the [J]udge who will one day judge every living thing, and Satan is the [A]ccusor who will reap the final reward of eternal judgment.

Now, in the blink of an eye, we find the tone of this Psalm shift. Following David’s request that God pour out swift judgment upon the wicked, we see him crying out to the LORD for help.

“[21] But you, O GOD my Lord,

deal on my behalf for your name’s sake;

because your steadfast love is good, deliver me!

[22] For I am poor and needy,

and my heart is stricken within me.

[23] I am gone like a shadow at evening;

I am shaken off like a locust.

[24] My knees are weak through fasting;

my body has become gaunt, with no fat.

[25] I am an object of scorn to my accusers;

when they see me, they wag their heads.

[26] Help me, O LORD my God!

Save me according to your steadfast love!

[27] Let them know that this is your hand;

you, O LORD, have done it!

[28] Let them curse, but you will bless!

They arise and are put to shame, but your servant will be glad!

[29] May my accusers be clothed with dishonor;

may they be wrapped in their own shame as in a cloak!

[30] With my mouth I will give great thanks to the LORD;

I will praise him in the midst of the throng.

[31] For he stands at the right hand of the needy one,

to save him from those who condemn his soul to death.”

Notice the language here. “Deal on my behalf, for your name’s sake.” The source of our plea isn’t our worthiness; it’s God’s glory (his worthiness). God deals on our behalf for his name’s sake, for his glory! This reminds us that (1) the Christian faith is a humble faith, and (2) God will always act on behalf of his people for his glory.

The Christian faith is a lowly faith. We are needy people who worship a mighty God. We are small people who walk with a big God. “He stands at the right hand of the needy one, to save him from those who condemn his soul to death.” As we learn in the book of James, God opposes the proud, but he gives grace to the humble. That’s a promise. The law of gravity states, "What goes up must go down." But the law of the gospel states, "What goes down must go up." Those who mourn their sin against God and look upon Christ in faith will be exalted— all you find refuge in Jesus will be blessed. Those who weep their sins against God and look upon Christ in faith will becleansed. God opposes the proud, but he gives grace to the humble. So, be wretched and mourn and weep. Let your laughter be turned to mourning and your joy return to gloom. Humble yourself before the LORD, and he will exalt you

Are you tired today? Humble yourself before the Lord, and he will give you strength. Are you broken today? Humble yourself before the Lord, and he will restore you.

God will always save those who cry out to him. So, if you're ever left wondering if God's grace for you will run out, please know that his ocean of grace will never dry up! There has never been a time when he has not been gracious. We cry out to the LORD in hope, knowing he is faithful to save.

Like David, we can give great thanks to the LORD with our mouths! We can praise him in the midst of the throng. “Throng” is a weird word we likely don’t use often. But, it means multitude or many. So, we will praise God in private and in public. We will praise him alone in the car at night, and we will praise him in the public square. We will praise him in church on Sunday, and we will praise him in the midst of despair on a rainy Thursday.

All of us will face opposition in this life. Most of our opposition will likely be because we partially deserve it. However, there will be times when we are oppressed unjustly. But, even in those moments, we ought to find that grace still oozes out of us, even when we’re poked with injustice. Jesus, on the cross, prays, “Father, forgive them,for they know not what they do.” Steven, moments before his death, prays, “Lord, do not hold this sin against them.”

So, although there may be a time when a believer is permitted to pray imprecatory type prayers, I’m not sure whenthose moments will be if, even in the face of death, we find Jesus and his disciples praying for grace, not judgment. If you find yourself praying for this type of judgment more than grace, I would argue that you have not experienced the cross.

Psalm 139

Some passages in the Bible require a lot of unpacking. This is not one of them. Psalm 139 is straightforward and clear, allowing us to spend more time pondering than analyzing and meditating rather than discerning.

For the past few weeks, we’ve mentioned three terms describing God: omnipresent, omnipotent, and omniscient. Today, we will unpack those doctrines in greater detail. However, we will do so with a practical lens rather than an abstract theological lens. In doing so, we will gaze upon the glorious truth that no one knows you better than God.

Let’s dive in.

“[1] O LORD, you have searched me and known me!

[2] You know when I sit down and when I rise up;

you discern my thoughts from afar.

[3] You search out my path and my lying down

and are acquainted with all my ways.

[4] Even before a word is on my tongue,

behold, O LORD, you know it altogether.

[5] You hem me in, behind and before,

and lay your hand upon me.

[6] Such knowledge is too wonderful for me;

it is high; I cannot attain it.”

This Psalm starts with the declaration that God searches and knows us. The term search can imply a desire to obtain something one lacks. If, for example, I can’t find my keys, I will search until I find them.

However, the term “search” here isn’t intended to highlight a lack of information, as if God is looking for something he doesn’t already possess. God is all-knowing; he doesn’t lack any bit of information. Instead, the term ‘search’ is intended to highlight God’s careful concern for the deepest parts of our being. He has “searched me and knows me,” meaning there is no crevice of your heart or fiber of your being that God is unaware of. The parts of our being that we aren’t even willing to go, God has gone. No one knows you better than God.

Perhaps when we consider the doctrine of God’s omniscience, we do so abstractly. We think of God knowing everything about science, matter, and history. But Psalm 139 forces us to consider this doctrine through a personal lens. God doesn’t simply know everything about the world; he knows everything about you. God knows you better than you know you. He knows your actions. He knows when you’re sitting down and resting. He knows when you’re standing up and working. He knows your thoughts, carefully watching and observing them from afar. He knows every word you’ve ever spoken, even before a word is on your tongue. He hems you in, “behind and before you,” meaning you are entirely under his control and power.

This reality can be terrifying and beautiful. And the terror we feel from these verses can lead to joy.

We all feel the temptation to become hyper-focused on works performed in the light while diminishing works done in the darkness. We say things like, “I can’t believe you just said that,” whenever we think the same thing. But God knows what’s going on deep within your heart. He’s searched your innermost being. He’s acquainted with your thoughts, and he knows your words before they’re ever on your tongue. You may persuade others to believe you’re someone you’re not, but God sees through the facade. He knows you better than you know you.

That can be terrifying because we all fear being fully known and not fully loved. But the Bible shows us how God, who knows us fully, also loves us fully. He loves us enough to send his Son to the cross so we might have life through him. And the God who knows us best has given us the Scriptures to guide and lead us toward righteous living. Therefore, the Bible shouldn’t be seen as something that’s at odds with us. It should be seen as something that leads to our good and his glory.

No one knows us better than God. The only right response is to stand in awe of God and worship him, joining David in saying, “Such knowledge is too wonderful for me; it is high; I cannot attain it.”

Not only is God omniscient, but he is also omnipresent. There is nowhere God is not.

Look at verses 7-12,

“[7] Where shall I go from your Spirit?

Or where shall I flee from your presence?

[8] If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

[9] If I take the wings of the morning

and dwell in the uttermost parts of the sea,

[10] even there your hand shall lead me,

and your right hand shall hold me.

[11] If I say, “Surely the darkness shall cover me,

and the light about me be night,”

[12] even the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.”

There’s no way to escape the presence of God. You can go to the highest point in heaven or the lowest point in Sheol, and God will be there. You can go into the depths of the sea, and God will be there, holding your hand and leading you. God is the creator of night vision goggles; darkness cannot hide you from his sight. To God, the night is as bright as day.

Again, this truth can be terrifying and edifying.

God is looking over your shoulder as you search those websites. God is in the room with you as you gossip and slander your neighbor. God is watching you as you lie on your taxes. You think you can hide from God, but you can’t. You cannot flee from his presence. You cannot hide from the one whose darkness is as light.

This truth can also be water to our soul this morning. The wind of life will lead us all to various places this week, but we don’t journey there alone. God is with you in the darkroom of your house as you lie awake, wondering if anyone loves you. God is with you in the hospital bed as you wonder if there’s a cure for your illness. God is with you in the courtroom as you sit there anxiously, wondering if justice will ever be done. God is with you on vacation, offering you the rest you need to recharge your soul. God is with you when you get the phone call of a loved one passing away. The God who is omnipresent is with you today. There is nowhere that he is not.

But God is not only omnipresent but also omnipotent. He possesses all power. Again, the temptation is to think about this truth abstractly from the perspective of moons and stars. However, David gives us a practical lens through which to view this doctrine.

Look at verses 13-16,

“[13] For you formed my inward parts;

you knitted me together in my mother’s womb.

[14] I praise you, for I am fearfully and wonderfully made.

Wonderful are your works;

my soul knows it very well.

[15] My frame was not hidden from you,

when I was being made in secret,

intricately woven in the depths of the earth.

[16] Your eyes saw my unformed substance;

in your book were written, every one of them,

the days that were formed for me,

when as yet there was none of them.”

The all-powerful God of the universe formed your inward parts. God made me for a purpose. He knitted you together in your mother’s womb. You were fearfully and wonderfully made. Your frame was not hidden from God when you were made in secret. You were intricately woven in the depths of the earth. (This phrase seems strange, but I believe he’s alluding to the reality that there are aspects of our formation that will always remain unseen and mysterious to man. God sees that which remains unnoticed by man. No one is capable of truly seeing how a baby receives life. That will always remain a mystery. But it’s not a mystery to God.) Like an elderly woman knitting in her rocking chair, you were distinctly and intricately woven together by God for his glory and purpose. He knows your life's intricate and delicate details, down to the minutes and hours of your life.

You may hear this today and chuckle, thinking, “God skipped over me in the fearfully and wonderfully made department. I’m dreadfully and awfully made.” Perhaps you’ve been diagnosed with a particular type of disability, which has caused you to feel less significant than everyone else. If that’s you, I’m here to remind you of the words in Psalm 139. God’s works are wonderful, and you are a part of that masterpiece. In John 9, you find Jesus passing by a blind man, which leads Jesus’ disciples to ask him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Their question assumes the blind man was created less significantly because of someone’s sin. But, Jesus responds, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”

Church, the enemy will whisper in the night, “You are worthless, and no one wants you.” But, while the enemy whispers, God shouts, “I formed you for a glorious purpose.” Therefore, even with our ailments, we can shout,“Wonderful are your works; my soul knows it very well.”

As we continue to read, David shouts in verse 17,“How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I am awake, and I am still with you.” Here, David revisits the concept of thoughts, but this time, God’s thoughts are the focal point instead of our thoughts. The thoughts of God outnumber the grains of sand on the planet. Yet, this unknowable, vast, and great God of the universe, who is far greater than us, is still with us.

Then David concludes by saying,

“[19] Oh that you would slay the wicked, O God!

O men of blood, depart from me!

[20] They speak against you with malicious intent;

your enemies take your name in vain.

[21] Do I not hate those who hate you, O LORD?

And do I not loathe those who rise up against you?

[22] I hate them with complete hatred;

I count them my enemies.

[23] Search me, O God, and know my heart!

Try me and know my thoughts!

[24] And see if there be any grievous way in me,

and lead me in the way everlasting!”

Given the context, we can conclude that the wicked are coming against David unjustly. In doing so, they speak against the LORD maliciously— the wicked loath God. And with a heart full of hate, they’re rising up against God. Once again, David cries out for God to act in righteous judgment against the wicked, “God, do not delay in bringing judgment against the wicked.”

David allows God to see his honest and raw emotions toward the wicked—“I hate them with complete hatred; I count them my enemies.” Church, God is not afraid of your honesty; he welcomes it. God is not afraid of your honest prayers. If God knows your innermost thoughts, he’s not afraid of you telling him what you feel. Here, David is honest with the LORD. And in this honest confession, we see his disdain toward the wicked.

We will spend more time unpacking this next week. But, for now, the takeaway I want to pull from this is this: It is good to hate sin. We must hate sin. And it’s good to despise the sin of others. But, before we ever concern ourselves with the sin of others, we must first concern ourselves with our own sin. This Psalm starts with an acknowledgment of God knowing every aspect of David’s heart. It ends with David laying down the keys to his heart at the feet of the LORD, saying, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way of everlasting!”

Some of us have been deeply wounded by others, and hatred has filled our hearts. And we’re holding tight to that hatred today. I’m here to tell you today that a Godly hatred never leads to wrath. It never leads to bitterness. It never leads to withholding blessings from others. If our enemy is hungry, we feed him. If our enemy is thirsty, we give them something to drink. Godly hatred rests in the heart of one who is always willing to repent. Ungodly hatred, however, leads to wrath. It leads to bitterness. It leads to all sorts of evil. And it rests in the hearts of those who are unwilling to repent.

Psalm 11

In summarizing our Psalm for the day, I think James Hamilton does so beautifully, “The message of Ps 11 is timeless and easy to apply. When people who belong to the Lord contemplate the threats of the wicked, they should do so in light of what God has said, in light of God’s righteous character, and in light of God’s coming judgment. We now know that Jesus is the descendent of David, in whom the promises of Ps 2 are fulfilled. Jesus will judge the wicked, and those who trust in Jesus will behold the glory of God in the face of Christ.”

Let’s dive in.

“[1] In the LORD I take refuge;

how can you say to my soul,

“Flee like a bird to your mountain,

[2] for behold, the wicked bend the bow;

they have fitted their arrow to the string

to shoot in the dark at the upright in heart;

[3] if the foundations are destroyed,

what can the righteous do?”

[4] The LORD is in his holy temple;

the LORD’s throne is in heaven;

his eyes see, his eyelids test the children of man.

[5] The LORD tests the righteous,

but his soul hates the wicked and the one who loves violence.

[6] Let him rain coals on the wicked;

fire and sulfur and a scorching wind shall be the portion of their cup.

[7] For the LORD is righteous;

he loves righteous deeds;

the upright shall behold his face.”

JESUS IS OUR REFUGE

This Psalm begins with David declaring his faith and trust in the LORD— “In the LORD I take refuge…”

The term “refuge” refers to safety and security. It’s in the LORD, and the LORD alone, that David feels he is safest. As various threats in life come knocking, we find safety in the LORD.

The phrase at the start of this psalm is identical to the one at the end of Psalm 2, where David says, “All who find refuge in him shall be blessed.” Who is “him?” “Him” is Jesus, the anointed King who the nations plotted against.

If you remember, Psalms 1 and 2 introduce the entire book of Psalms. Psalm 1 begins with a declaration, “Blessed is the man who walks not in the counsel of the wicked…and delights in the law day and night.”Psalm 2 ends with the declaration, “Blessed are all who find refuge in him (the anointed one in which the nations plotted against.” In marrying these two Psalms together, we learn that Jesus is the blessed man in Psalm 1, and all who find refuge in Jesus will experience the promised blessing at the start of Psalm 1.

At the start of our Psalm today, David identifies as one who takes refuge in the LORD. Therefore, he is blessed. Jesus is our refuge. Therefore, in Jesus, we are safe.

If I could summarize verses 1-3 with a concise sentence, it would be as follows: Those who are in Christ are safe from all attacks by the enemy. We need not fear; Christ is near. We need not run; we have the Son.

FLEE LITTLE BIRD

The safety of the LORD leads David to respond to a particular set of threats by the wicked. He says, “How can you say to my soul, ‘Flee like a bird to your mountain, for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart; if the foundations are destroyed, what can the righteous do?”

This weekend is the first weekend of dove hunting season. As a hunter, your focus becomes hyper-aware of the life of small birds. One thing you notice about birds is how skittish they are. As an object approaches a bird, the bird scatters and flees for safety.

This is the imagery being used here by David. The upright and the righteous are those who take refuge in the LORD. And they are portrayed as a tiny bird in a field. The wicked, however, are portrayed as a strong warrior who has his arrow drawn and ready.

Nature assumes the bird will flee to the mountains for safety. But David doesn’t. He defies nature here and stands firm in the face of the wicked. The threats of the wicked have not succeeded in intimidating the righteous.

Why flee to the mountains when the LORD of the mountains is with you? There’s no reason to fear the bending of the bow when the LORD is your refuge. Those who are in Christ are safe from all attacks by the enemy.

Following this, David begins to describe who the LORD is, solidifying his lack of fear in the face of the wicked. In verse 4, he says, “The LORD is in his holy temple; the LORD’s throne is in heaven; his eyes see, his eyelids test the children of man.”

GOD IS CLOSE AND GOD IS KING

Notice the tension in the first half of this verse. The LORD is in his holy temple, and his throne is in heaven. Here, we see two locations for God highlighted: the temple and heaven. One highlights his nearness, while the other highlights his sovereignty.

The temple was God’s dwelling place in Israel, where he dwelled with his people. David says, “The LORD is in his holy temple,” meaning it is not abandoned. God is close. Therefore, there’s no reason to fear.

Have you ever noticed what a young child does when faced with fear? He grabs the legs of a parent and hides. As the close proximity of a parent provides safety to a child, the close proximity of God should provide safety to God’s people.

Friends, I’m here to tell you today that God no longer dwells in a building or a tent down the street. The Bible tells us that we, the church, are the holy temple of God (Eph 2:21). God dwells with us by dwelling in us. God, right now, is closer than he’s ever been to his people, dwelling in the hearts of his people. God is close.

But if God is close to his people, what about everything that is done away from his people? Friends, David reminds us that although the LORD is in his temple, he also sits on his throne in heaven. And his eyes see everything. As Gerald Wilson puts it in his commentary on Psalms, “God is at once among his people, strengthening, empowering, and saving, and at the same time above all humans, ruling, examining, and rendering righteous judgments.” There’s no reason to fear the plans of the wicked because God sees them, and he knows them. Judgment is coming.

OMNIPRESENT, OMNIPOTENT, OMNISCIENT

This verse alludes to three big theological words: omnipotent, omnipresent, and omniscient.

Omnipresent is the doctrine that God is present in all places, everywhere. He is in his temple while also sitting on his throne in heaven. You can go to the deepest parts of the Mariana Trench, and God will be there. You could go to the farthest part of the galaxy, and God will be waiting for you.

Omnipotent is the doctrine that God is all-powerful. God is sitting on his throne in heaven, possessing all power. He created everything with the power of his word, and he holds everything together at this moment in time.

Omniscient is the doctrine that God is all-knowing. There’s not a single event throughout history that caught God off guard. And there’s not a single plan of the wicked that can thwart his sovereign will. From God’s heavenly vantage point, he sees all things, and he knows all things.

GOD THE REFINER

At the end of verse 4, we see that “his eyelids test the children of man. The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.” Here, we see a theme of God “testing” his people. Our initial response to the word “test” might be to imagine God passing out a multiple-choice sheet of paper with questions on it. But that’s not the imagery we see here. The word “test” here is the same word used in Zechariah 13:9 and James 1:12. It’s a refining term, a term of difficulty, a term of sanctification, which means that to embrace Christ as Lord is to embrace his refining. As the prophet Zechariah puts it, “And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested.”

Refining silver is an extensive process that involves a lot of heat. To refine silver, you would stick it in the fire. Once it reached a specific temperature, you would remove it from the fire and scrape off the dross, leaving pure silver.

This is what his people should expect. Those who find safety in God should expect God to test them like a refiner tests gold. God uses trials to make his people more like Jesus. So, please do not be surprised when you’re met with trials and calamities and persecutions. The one who willed the sword against His Son for our salvation has also willed the fire for our sanctification. The Christian community is a refining community. To embrace Christ is to assume difficulties. The Christian life is not always easy. Those who belong to God will be refined.

Therefore, with James, we can say, “I count it all joy as I ‘encounter trials of various kinds’ because I know that ‘the testing of my faith will produce steadfastness,’ and when steadfastness has ‘its full effect,’ I will ‘become perfect and complete, lacking in nothing.’”

The fire is never fun. But, it’s a necessary because it leads to beauty. The act of God testing the righteous is a grace given to the righteous because it leads to more righteousness. It leads to your good and Christ’s glory. So, even while we’re in the fire, we can rejoice.

Following this declaration about God being the sanctifier of his people, we see that “God hates the wicked and the one who loves violence.” God’s hatred of the wicked can make us feel uncomfortable at times. But we must be careful not to reject something we find in scripture simply because it makes us uncomfortable. Instead, in the words of the commentator Gerald Wilson, we should seek to “understand it within the whole context of Scripture.” So, biblically speaking, we learn that God does not take pleasure in evil, and it cannot dwell in his presence (Psalm 5:4). Therefore, it is only fitting for us to assume God abhors the wicked. God is “adamantly and eternally opposed to those who use violence to oppress others and to further their own power and control.”

GOD THE EXECUTOR OF JUDGMENT

This leads to David praying with anticipation, “Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.” The language here is identical to what took place with Sodom and Gomorrah, where God rained on “Sodom and Gomorrah sulfur and fire from the LORD out of heaven.” So, this is judgment language, a threatening language of discomfort and demise and finality. Judgment is coming for the wicked.

The Bible mentions two cups: a cup of salvation (Ps. 116:13) and a cup of wrath (Is. 51:17, 22-23). The wicked will drink from the cup of wrath, and the righteous will drink from the cup of salvation. But, the beautiful paradox of the gospel is that Jesus, the righteous one, drank the full cup of wrath so that we, those who find refuge in him, can drink from the cup of salvation. In the words of Paul, he who knew no sin became sin so that in him we might become the righteousness of God. All who find refuge in Jesus will be spared from God’s wrath and drink freely from the cup of salvation. But all who choose to to reject Christ will experience God’s judgment. God will not allow the wicked to continue in their sin. Judgment is coming for the wicked.

Now, before we land the plane there, let me shine a light on who it is that is raining down coals on the wicked. David says, “Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.” Who is “him?” “Him” is the LORD. It is God who has permission to rain down judgment, not you. And God will rain down judgment one day in his timing. It is permissible to pray for God’s judgment; it is not permissible to take judgment into your own hands. So, we never repay anyone evil for evil. Instead, we give thought to do what is honorable in the sight of all. If possible, so far as it depends on us, we live peaceably with all. We never avenge ourselves. Instead, we leave it to the wrath of God, for it is written, “Vengeance is my, I will repay,” says the LORD.” If our enemy is hungry, we feed him. If our enemy is thirsty, we give him something to drink. For by doing so, we will heap burning coals on his head. May we not be overcome by evil. May we overcome evil with good.

It is permissible to pray for God’s judgment; it is not permissible to take judgment into your own hands. Judgment is coming for the wicked. God will not allow them to continue in their sin. But, all who find refuge in Christ will be spared from this coming judgment and behold the face of the LORD.“For the LORD is righteous; he love righteous deeds; the upright shall behold his face.” One day, we will be with God in perfect harmony for all eternity. So, as we wait for this day, may we seek to worship God with the pleasant offering of righteous deeds.

The Belt of Truth (Ephesians 6:14)

Today, we will look at the belt of truth. With it being the first piece of armor we put on, we will learn today that truth is central to the Christian faith. Without it, we unravel. Without it, we're fools. Without it, we're left walking in darkness. But, with it, we find life, freedom, and hope. If we want to stand firm against the enemy's attacks, we must embrace truth.

Let's dive in.

"Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace."

The first thing I want us to unpack is the command to stand. Paul says, "Stand, therefore..." "Therefore" links what is about to be said with what was just said. So, we must stand firm because an enemy is lurking, seeking to harm us. We must fasten the belt of truth because that enemy will attack us with lies.

Notice that Paul doesn't call us to charge, nor does he call us to flee. We are to stand firm, ready to hold the ground as the enemy moves in our direction. And, as we prepare to stand, we "fasten on the belt of truth…"

As a parent of young children, you seek to teach them how to dress independently. Getting a teenager dressed for school every morning would be irresponsible and, honestly, a bit awkward. So, notice who is responsible for fastening the belt here. The responsibility falls on the shoulders of the believer and no one else. In the words of Martyn Lloyd-Jones, "The girdle is not put on us; we have to put it on, and we have to put it firmly in position." Ignorance is not how we combat the lies of the enemy; it's how we are duped into believing the lies of the enemy. So, if we are going to be able to withstand the attacks of Satan, we must fasten truth tightly around our waist.

Friends, I'm fearful that the modern-day church is full of a bunch of spiritual teenagers who are still waiting for Mom and Dad to get them dressed. The belt of truth is sitting on the dresser, collecting dust, and we're walking through life exposed because we're too lazy to pick it up. So, pick up your belt and tighten it around your waist because the father of lies is throwing darts and swinging swords.

Now, there are three things I want to highlight regarding the purpose of a soldier's belt.

When we think about a belt, we likely think about a thin piece of leather that we slide between multiple loops in our pants to hold our pants up. That's certainly part of the function of a belt. A belt was used during this time to hold up and fasten robes/skirts for greater freedom of movement. The fastening of a belt was a preparation for action. It was symbolic, if you will, of a transition from leisure to activity. Like trying to win a wrestling match against Conor Mcgregor in a size 46 pants and no belt, a believer stands no chance in wrestling against the spiritual powers of the world of darkness without the belt of truth.

But, there was more to a belt than this. A belt was a vital part of a soldier's armor because it was the instrument that held one's dagger and sword in place. Half of the Christian battle is defensive, while the other half is offensive. So, the fastening of a belt enables the soldier to keep their weapons close. But a belt also offered protection. At the front of a Roman soldier's belt were loose thongs of leather intended to protect his thighs and groin region. So, a belt protected some of the soldier's most vulnerable areas. Without the belt, a soldier was left exposed to attack.

Now, let's spend some time unpacking the truth we must put on. What truth should we put on? As I consulted various commentators this week, I found two different interpretations here.

Some understand this to be "the truth," the revelation of God in Christ and Scripture. This means we are to fasten the truth of God around our waist to withstand the enemy's lies. In the words of NT Wright, "Never give up on the sheer truth of the gospel. It's like the belt which holds everything else together and in place." Others understand it to mean truthfulness, the act of being truthful. Walking in falsehood opens you up to various attacks of the enemy; therefore, we ought to put on truthfulness. In the words of John Stott, "To be deceitful, to lapse into hypocrisy, to resort to intrigue and scheming, this is to play the devil's game, and we shall not be able to beat him at his own game. What he abominates is transparent truth. He loves darkness; light causes him to flee. For spiritual and mental health, honesty about oneself is indispensable."

So, which is it? Are we to put on the truth of God? Or are we to put on truthfulness?

Yes.

We must fasten the truth of the gospel around our waist. But, to embrace the truth of the gospel, we must embrace the truth about ourselves. And when we embrace the truth about ourselves, we should begin to speak truthfully to others. Those who have embraced the truth of the gospel will begin to embrace a life of truthfulness.

Contrary to what some might claim, truth is central to the Christian faith. We don't rally around hypotheticals. The Bible is a historically accurate book full of real stories about real people. God really did create all things. Adam and Eve really were deceived, and they really did sin. God really did promise to crush Satan under his foot. God really did call Abraham, and he really did promise to bless the nations through him. God really made David into a great king, and he really promised to send a greater King one day who would rule for all eternity. God really did promise to send one who would be pierced and crushed for our sins.

Jesus really is that promised one. He really came, born of a virgin, just as God promised through real people. He really came proclaiming good news to the poor and liberty to the captives, just like God promised through real people. He really came to recover the sight of the blind, just like God promised through real people. He was really despised and rejected by his own people, just like God promised through real people. He really marched to the cross and died for our sins, just like God promised through real people. He really rose from the grave and returned to the Father, just like God promised through real people. God is really creating a united and diverse people in Jesus throughout the whole earth, just like God promised through real people.

God is a God of truth. He cannot lie. Therefore, we can trust what he says in his Word. But here's what is crucial for us to understand regarding truth. The Bible calls us to study the Scriptures closely so that we can discern what is true and what is false. We don't unquestioningly and blindly accept everything as factual. 1 John 4:1 says, "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." So, we should be eager to examine the Scriptures daily to discern what is true and false.

Now, if a fundamental element of the Christian faith is embracing truth, then a fundamental element of the work of Satan is to attack truth. Satan is the father of lies, and his primary objective is to muddy the waters around the truth.

In Genesis 1-2, God creates man in his own image. He blesses them, puts them in the garden, and says, "You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." In Genesis 3, the serpent comes and questions God's command. He said to Eve, "Did God actually say, 'You shall not eat of any tree in the garden?'" This leads to Eve saying, "We may eat of the fruit of the trees in the garden, but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'" The serpent then lures her into eating the forbidden fruit by saying, "You will not surely die." Satan's favorite trick is to attack truth. He loves to muddy the waters of truth. So, to walk in Christian faithfulness, we need to know what the Bible says. We need to know the truth if we're going to withstand the enemy's attacks.

There's an interesting exchange between Jesus and the Jews in John 8. After telling the Jews that he came to offer them freedom from bondage, the Jews mockingly respond, "We're sons of Abraham; we've never been enslaved to anyone."

Jesus says, "Yeah, that may be true. But everyone who practices sin is a slave to sin. I'm doing what my Father told me to do, and you're doing what your father told you to do."

This leads to them saying again, "Our father is Abraham."

To which Jesus responds, "No. If you were Abraham's children, you would be doing what Abraham did. But, you're rejecting me and trying to kill me, which is the work of your father, the devil."

So, what Jesus is doing is he's drawing a line in the sand, and he's saying we all have one of two fathers: the devil (the father of lies) or God (the father of truth).

And the beautiful invitation is that if we embrace the truth about Christ, we can become children of God. But, to embrace the truth about Christ, we must also embrace the truth about ourselves, which isn't pretty. The truth about you and me is that we are wicked and rebellious sinners. The truth about you and me is that we often prefer darkness over light. The reality is that we would be mortified if all our thoughts, words, and actions were publicized.

Therefore, Satan tempts us to embrace a lie about ourselves. Just like the Jews Jesus was speaking to, he tempts us into believing that we are inherently good. He tempts us to think we don't need to be saved. But the truth is, we need freedom. We need saving. We need healing. We need transforming. We need grace.

John, in John 1, says that "the word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." So, John is saying that the radiant and majestic glory of Jesus was full of grace and truth. Jesus was seen as one who was not just a little gracious; he was full of grace, not lacking an ounce of grace. And he was not partially true; he was full of truth, not lacking a drop of honesty. Jesus is not gracious at one moment and truthful the next. He doesn't set aside grace when it's time to be truthful, nor does he set aside truth when it's time to be gracious. When he's gracious, he's truthful. When he's truthful, he is gracious. He's full to the brim of both grace and truth. Not an ounce of either is ever lacking.

So we don't have to hide behind a mask with God. We can look at ourselves in the mirror honestly and come to Him truthfully. And when we come to him truthfully and fully, we will always be met with grace, love, and forgiveness. God will lovingly say, "I hate the sin you have done, and I have forgiven you fully because my Son has drank the full cup of my wrath on your behalf. So, go and sin no more." So, to embrace the truth about Jesus, we must embrace the truth about ourselves. And once we embrace the truth about ourselves, coming to the light, we will experience joy and freedom like no other, leading to us walking in truthfulness for the rest of our days.

Put simply, truth embraced should lead to truth lived. Those who have come to the light should then begin to walk in the light. There's no reason to walk in falsehood anymore. So, pick up the belt of truth and tie it tightly around your waist.

When Satan comes and accuses you, you can point to the cross and say, "My sins are forgiven." When you've sinned, and Satan tempts you to hide in shame, you remind yourself that God is gracious and that freedom and healing come on the other side of confession. When we're tempted to think that a lie will lead to a better perception, a better job, or more fame, we remind ourselves that losing the world through truth is better than gaining the world through a lie.

The armor of God (Ephesians 6:10-13)

When my great-grandmother, Mama Ruby, passed away, I was gifted a set of her commentaries. One day, as I was reading through them, I found a small piece of paper that she used as a bookmark. On it were the words, "The Christian life is not a playground but a battleground."

I don't believe there's a better summary for our passage today than those ten words penned by Mama Ruby. Here in Ephesians 6:10-20, we will learn that an enemy is lurking who is out to steal, kill, and destroy, and he will do anything but sit back and watch the church grow and flourish. He and his little kingdom are waging war against the church, and we are a part of a spiritual battle. So, as Paul is closing out this letter to the churches in Ephesus, he's telling the church that they must always be alert and fully dressed for combat.

There's a saying out there that goes, "Ignorance is bliss." I think that's perhaps one of the most misleading statements regarding the Christian faith. Ignorance is not always bliss. To be ignorant that a spiritual battle is taking place right now is to open yourself up to tremendous spiritual danger. In fact, I would argue that one of the greatest dangers is to be unaware of posing threats. But fortunately for us, God is drawing our attention to an enemy lurking, and he's calling and equipping us for battle. God cares about us enough to point out danger and loves us enough to equip us to combat danger.

Today, we will look at two commands: the command to be strong and the command to put on the whole armor of God. Then, for the next seven weeks, we will unpack the implications of this general exhortation.

Let's dive in.

"[10] Finally, be strong in the Lord and in the strength of his might. [11] Put on the whole armor of God, that you may be able to stand against the schemes of the devil. [12] For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [13] Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm."

The first thing we see is the word "finally." Finally is an "icing on the cake" word. It implies important information regarding everything that has previously been said. In the same way that cake without icing is dull and bland, Ephesians without these verses are incomplete and ineffective. To live out what we've been called to in Ephesians, we must "be strong in the Lord and in the strength of his might." We cannot walk in obedience to Jesus without the power of the Holy Spirit working.

There are two things I want to highlight here: (1) the call to be strong and (2) the source of our strength.

BE STRONG

There's a saying, "Let go and let God," which implies a victory found in a lack of effort. Perhaps there are moments when we need to let go of a situation and let God take control. But perhaps there are also moments when we need to try so that God can work through us. The Christian faith is not passive; it is active. "Be strong in the Lord," Paul says. The Christian life demands effort; it necessitates strength. If we want to lift a lot of weight, we must be physically strong. If we want to walk in Christian faithfulness, we must be spiritually strong. If we want to honor the Lord, we must be prepared to exert effort.

IN THE STRENGTH OF HIS MIGHT

But, notice how the strength we are to be strong in here isn't our strength— "Be strong in the Lord and in the strength of his might."

One of the most extraordinary graces of the Christian life resides in the fact that God doesn't simply call you to be strong; he gives you the strength to be strong. The Christian life isn't meant to be lived in our own strength; it's meant to be lived in God's strength. This is the same word Paul uses in Philippians 4:13 when he says, "I can do all things through Christ who strengthens me." So, you do not possess the power and ability to fight the good fight alone; you need the Lord's strength. And thankfully, God offers you strength.

Now, check this out. The three different words used here to signify power (strong: dynamis, strength: kratos, might ischus) are the exact words used in Ephesians 1:19 concerning God's work in raising Jesus from the dead. God has done some powerful things throughout history. But, we learned in Ephesians 1 that the death, resurrection, and ascension of Jesus are the ultimate display of power to us as believers. And it's this power that has been extended to us today. It's this power that resides within us today. God doesn't call us to be strong in our own strength, nor has he given us second-hand strength. He has given us himself; in return, we have his power.

PUT ON THE FULL ARMOR OF GOD

In addition to putting on God's strength, we are to put on his armor— "Put on the whole armor of God, that you may be able to stand against the schemes of the devil." Notice how, like the strength we lean into, the armor we put on is God's armor, not our armor. God gives us armor to protect us from the devil's attacks.

Looking at the word armor in the New Testament, I noticed this term isn't often used. It's used twice in Ephesians 6 and once in Luke 11. But, all three uses were in a spiritual context.

In Luke 11, for example, Jesus was accused of casting out a demon by the spirit of Beelzebul, the prince of demons. In response, Jesus says, "Every kingdom divided against itself is laid waste, and a divided household falls." So, he's picking up kingdom language, and in doing so, he's comparing two kingdoms: a kingdom of darkness and a kingdom of light, a demonic kingdom and God's kingdom. And he's essentially saying, "If I was who you say I am, I would be waging war against my own kingdom, which makes no sense at all." He's calling them to ponder what they're accusing him of.

He then goes on to say, "But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil." So, he's saying that he can either be the prince of demons or the prince of peace. If he's the prince of demons, he's waging war against his own kingdom. If he's the prince of peace, he's ushering in God's kingdom, waging war against the kingdom of darkness.

Jesus is demonstrating that he is far more powerful than the spiritual powers of this world. It's not by the arms or legs of God that the demons are cast out; it's by the finger of God that Jesus casts them out, stripping them of their armor and dividing their spoils, leaving them in total ruin. Like flicking an ant off the picnic table, Jesus casts out the fully armed guards of the kingdom of darkness.

So, in marrying these two passages (Ephesians 6 and Luke 11), by the power of the one who cast out demons with a subtle flick, we can put on the whole armor of God and withstand the schemes of the devil. Offensively, the gates of hell will not prevail against the church. It's a lost battle for Satan. Jesus has powerfully disarmed the rulers and authorities and put them to open shame by triumphing over them on the cross. And defensively, we can stand against the devil's schemes by the power of Jesus. Satan does not possess the power and ability to overtake those who are in Christ. He can attack you, but he cannot overtake you. He can tempt you, but he cannot destroy you.

WHO IS THE DEVIL?

Now, I find it interesting that Paul doesn't give us a long dissertation on who the devil is; instead, he assumes his readers already have a pretty good understanding of who he is. I think, in part, that is because they're already familiar with the devil and his works. In Acts 19, we see a group of Jewish exorcists coming to Ephesus to cast out demons. But, the evil spirit answers them, "Jesus I know, and Paul I recognize, but who are you?" The possessed man then jumps on the seven men and overpowers them, leading to them running out of the house naked and wounded. It says that this became known to all the residents of Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was extolled.

The churches in Ephesus are well acquainted with demonic activity. They're not strangers to dark spiritual activities. And they know firsthand that Jesus is greater. So, as we read through Ephesians, we see Paul alluding to Satan and demons more frequently than we might realize.

In Ephesians 2, we see Paul say that we were “dead in our trespasses and sins in which we once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience." In simpler terms, Paul is saying that before we trusted in Jesus, we were following the leadership of Satan. In Ephesians 3, we see the manifold wisdom being made known to the rulers and authorities in the heavenly places. We learned that this was in reference to spiritual beings such as angels and demons. While studying this verse, we learned that angels and demons are real spiritual beings that are not all-powerful or all-knowing.

The name devil means false accuser or slanderer. The devil is the prince of the power of the air, meaning he is the prince of demons and the author of evil. His sole goal is to bring you harm and destroy God's creation. His primary objective is to steal, kill, and destroy. We see him act this way in the garden when he tempts Adam and Eve into eating the forbidden fruit. We see him act this way with Job, seeking to bring harm, pain, and misery upon Job, hoping that Job will no longer worship God. We see this with Jesus when the Holy Spirit leads him into the wilderness to be tempted by Satan. Satan tempted Jesus with the hopes of him abandoning obedience to the Father. We see this when Satan stands at the right hand of the high priest, Joshua, accusing him in Zechariah 3.

Satan never has plans for good, and he's hardly idle. He's seeking to bring great harm to you and this world. But he does so discreetly. Satan is a schemer. The Greek word for "schemes" means cunning arts, deceit, craft, tricky. It's the idea of hiding and waiting to deceive and harm. Satan will try to destroy you by tricking you.

In adopting the words of 1 Peter 5:8, "Our adversary the devil prowls around like a roaring lion, seeking someone to devour." Satan rarely attacks in the open. He prefers the shadows over the light. Sometimes, his attacks are loud and blatant. But more often, they are quiet whispers. Like a mad chemist, he seeks to mix harmful lies with partial truths and serve as foundational doctrines for us to embrace. And every sip we take leads to our demise. Like a true con artist, he feeds us lies, promising us pleasure or prosperity. But, in the end, it leads to death.

Satan is trying to destroy you by tricking you. Therefore, we need the armor of God.

A LIFE OF WRESTLING

Paul then says, "[12] For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places."

Wrestling implies we are engaged in hand-to-hand combat with spiritual forces. We are not innocent bystanders; we are on the frontlines engaged in battle. The Christian life is not a playground but a battleground. We need the strength of the Lord and the armor of God because we are actively engaging against the spiritual forces of evil in the heavenly places. The language here for "rulers, authorities, cosmic powers, spiritual forces" is kingdom language. There is a spiritual world, if you will, an invisible kingdom that we are engaging with that we cannot see.

Going back to Ephesians 2, we were once following the prince of the power of the air, the leader of this world, the kingdom of darkness. But now, we belong to God's kingdom. Our residence has changed. We are no longer dead; we are alive. We are children of light, not children of darkness. And now that we belong to God, we wrestle against darkness instead of following it. Because of this, we must take up the whole armor of God, so that we may be able to withstand in the evil day, and having done all, to stand firm. We put on the armor of God so that when Satan and his army come marching to our door, we're ready to stand firm.

The Christian life is not always easy. There will be seasons when the fiery darts are soaring in your direction. There will be times when swords are heaved at you. There will be seasons of weariness and desperation. But God gives us strength, and he gives us armor to withstand the attacks of the enemy. And having done all that we can to stand firm, we will prevail by God's strength and grace.

Now, who does Paul not say we wrestle against? We do not wrestle against flesh and blood. We are called to battle against those that we cannot see. This is essential for us to understand. Sometimes, I fear that we read verses like this, and we think it's an endorsement to be mean and combative with our neighbors. No! The mark of a mature Christian is not your ability to win a wrestling match online. The mark of a mature Christian is to put on the love of Christ. A mature believer's mark is found in one's willingness to embrace and preach truth with a gentle, kind, loving, and patient heart.

So, perhaps conflict has entered into some of your relationships within the church; remember that the church is not your enemy. Perhaps conflict has entered your marriage; remember that your spouse is not your enemy. Perhaps you've been deeply hurt by a boss or coworker; remember, they are not your enemy. Satan is a master manipulator, and he is seeking to kill, steal, and destroy. It is those that we cannot see that we wrestle against.

So, when Satan tempts us with bitterness, we choose forgiveness. When Satan tempts us with envy, we choose contentment. When Satan tempts us with lust, we choose love. When Satan tempts us with doubt, we choose faith. We do not fight against flesh and blood, but against those we cannot see.

GOD > SATAN

As we close, I want to remind us that God and Satan are not equal. If I were to ask you what the opposite of left is, you would say right. If I were to ask you what the opposite of up is, you would say down. If I were to ask you what the opposite of God is, you might say the devil. But that isn't true. To say God and Satan are opposites would be to say that they're on a level playing field, but that simply isn't true. Satan cannot take a step, nor can he take a breath without the approval of the Sovereign Lord of all. Satan was able to test Job when God allowed him to. Jesus was led by the Holy Spirit into the wilderness to be tempted by the devil (Lk. 4:1). No fiery dart shot in your direction, no swing of the enemy's sword, falls outside the approval of the one who gives us strength. So, put your armor on and stand firm in hope!

Ephesians 6:5-9

Ephesians is a beautiful book, a necessary letter written to the churches in Ephesus. It carefully lays out the beauty of the gospel, and it clearly articulates how it applies to our day-to-day lives. No facet of the Christian life should be left untouched by Jesus. God's love seeps deep into his people's hearts, transforming them into ambassadors of Christ. Those who have experienced the profound love of Christ will want to worship him through joyful obedience.

For the past few weeks, we've been looking at how we can worship Jesus within the home as ambassadors of Christ. Wives can worship Jesus by submitting to their husbands as the church submits to Christ, husbands can worship Jesus by loving their wives as Christ loves the church, and children can worship Jesus by obeying and honoring their parents. Well, today, we will look at how slaves and masters can worship Jesus through their interaction with one another.

This topic should leave a lump in our throat, making us uncomfortable. Slavery is a shameful, dirty, and wicked stain on the history of our country. Thankfully, it has been abolished and is no longer. But it's still an ugly reality of our past. So, there should be a rightful tension in our hearts as we dive into this topic.

As a country that claims to have been founded on Christian principles, some have even used this passage as an endorsement of slavery. But I think we will learn today that Ephesians 6:5-9 is the farthest thing from an endorsement of such oppressive actions. Ephesians 6:5-9 is a call to bestow honor on all people. In these five verses, we find the reminder that there is no partiality with God. God calls us to bestow honor on the poor and the rich, the slave and the master, the employee and the employer, the deserving and the undeserving. Your bank account or your social status has no sway with God. God treats all people fairly, and so should we.

Today, we will have to do some groundwork upfront to understand who Paul is writing to and what he's calling them to do. However, once we understand this passage in its original context, we will seek to draw an application for our passage today. In doing so, we will learn that God calls us to always work for the Lord, not man. If you have a good boss, honor him because it honors the Lord. If you have a bad boss, honor him because it honors the Lord. If you have good employees, respect them because it honors the Lord. If you have bad employees, respect them because it honors the Lord. It doesn't matter who you are or what position you find yourself in; you are always called to treat people the way you would want to be treated in the workplace.

Let's dive in.

"[5] Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, [6] not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, [7] rendering service with a good will as to the Lord and not to man, [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. [9] Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him."

WHAT IS A BONDSERVANT?

The first question we must ask today is, "What is a bondservant?"

The term bondservant is the Greek word doulos, which means a servant or a slave. It's someone who has been placed under the authority of another. It's someone who works for someone else. It's someone under the possession of another.

Depending upon which historian or commentator you read, the estimated number/percentage of the slave population varies. For example, one historian estimated that there were approximately 60,000,000 slaves in the Roman Empire. Others estimated that slaves made up anywhere between 20 and 40% of the Roman population, while others estimated that as many as two-thirds of the Empire were slaves.

We obviously can't know the exact number or percentage. But, we can safely conclude that slavery was an integral part of society during this time. Therefore, it's safe to conclude that a good portion of the churches in Ephesus consisted of men and women who were slaves at this time.

During this time, some would become bondservants either voluntarily or involuntarily. For example, Paul often describes himself and others in the Christian faith as a "bondservant of Christ." In doing so, he's saying, "Although Christ has set us free, we have voluntarily put ourselves under the good authority of Christ. He's a master we love and trust. Therefore, we have willingly given up our rights to life and given ourselves to serving Him."

Although this term can be used in the context of a voluntary position in Scripture, we must understand that it was not the norm during this time. One commentator noted that people often became slaves through various avenues such as "birth, parental selling or abandonment, captivity in war, inability to pay debts, and voluntary attempts to better one's condition." So, in the same way that we don't know the number of slaves, we don't know what has led them to become slaves. But, I think it's safe to conclude that many of them were in this position, not by choice, but by force.

DOES PAUL ENDORSE SLAVERY?

Slavery in Rome, like slavery in America, was commonly known as an abusive and degrading institution. But, despite this commonality, there were a couple of fundamental differences between slavery in Roman culture and slavery in America.

One difference is that contrary to what we have grown to know in our society today, slavery in Rome wasn't based on race. Another difference was that many slaves were more educated than their owners, leading to them doing all types of work (management, oversight, etc.). Slaves possessed many rights and privileges that everyone else in society possessed. And I think the key difference resides in the fact that slaves could own property and buy freedom. In fact, it's believed that many gained freedom around the age of 30.

I think this helps shed light on why it seems like Paul isn't overtly condemning slavery at this moment in time. And I want to take a moment to address that.

We obviously live in a country that has been plagued by the ugly stain of slavery. Unfortunately, we live in a country where we would take ships to other countries to purchase men, women, and children that were ripped from their families and bring them back to our country where they would never see their families again. It's embarrassing that we live in a country where slaves had no rights or privileges. And it's terrible that some used passages like Ephesians 6 to justify such actions.

So, we need to answer the question, "Why doesn't Paul here specifically prohibit slavery?" In other words, does the Bible's lack of prohibition against slavery at this time act as an endorsement for slavery in our time?

The simple answer here is "No."  And here's a few reasons why:

First, many have alluded to the fact that many slaves were freed constantly and easily during this time. As I just mentioned, it's believed that many slaves would be able to buy freedom by the age of 30. Some go on to claim that between 81 and 49 BC, 500,000 Roman slaves were freed from bondage.

Second, multiple commentators have highlighted the lack of political power present in the church during this time. As one commentator puts it, "Their religion was itself still unlawful, and they were politically powerless." So, it would have been unrealistic for the church to be able to completely eradicate something so interwoven into the fabric of their society. Therefore, the Bible addresses how the church should act within the state of their society as followers of Jesus.

But, I want us to also understand that the Bible has always been more concerned with the heart of people than the laws of man. Laws are important. Good laws are necessary for a healthy society. But no law is capable of transforming the hearts of men. Nothing would change if the Bible addressed a city's laws and not the hearts of its inhabitants.

Think about the state of our society, for example. Praise God, we live in a society where slavery has been abolished. But just because slavery has been abolished, that doesn't mean oppression has been eradicated. We still live in a country where the rich profit off the poor. Although everyone may have the same legal rights, not everyone has been afforded the same legal opportunities. So, it may seem like the Bible is quiet in its prohibition of slavery. But that's the farthest thing from the truth. The Bible here addresses the heart of man, not the laws of their town. And in doing so, it is shouting from the rooftops that all people should be treated equally, with dignity, love, and respect. It doesn't matter if you're the slave or the master; you must love and respect your neighbor.

As the book of Proverbs puts it, "The rich and the poor meet together; the LORD is the Maker of them all (Prov. 22:2)." Or, as the book of Galatians puts it, "In Christ, there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for we are all one in Christ Jesus (Gal. 3:28)."

So, no. The Bible might not have commanded God's people to rush to the courthouse to abolish slavery. But, all throughout the Bible, we see God calling his people to treat one another with love, respect, and dignity. God is addressing the heart of his people.

HOW TO GLORIFY GOD AS A SLAVE?

What I want to do now is unpack what Paul says to the slave and master. How can the slave and master glorify God in their relationship with one another? As we unpack these verses, I want us to ask ourselves, "How does this apply to me in the workplace?"

Let's first look at the slave. How does Paul say a slave can glorify God?

The first thing we see is that the slave can glorify God by obeying their master. We can honor God at work by obeying our boss. The word obey is the same word used in verse 1. It means to do as you are told. It's the same word used in the gospels to describe the response of the wind and waves whenever Jesus rebuked them. When Jesus told the wind and waves to stop, they obeyed and stopped.

This is a concept that is so countercultural in our day and age. We live in a society that hates instruction. We hate to be told what to do. But God is telling us that obeying our bosses is good. So, we can glorify God by obeying our earthly masters.

But, as we continue to read, we learn that God cares about how we obey. Obedience with a bad heart or bad motives is ultimately disobedience to God. So, how should we obey our earthly masters?

Paul says we should obey our bosses respectfully— "obey your masters with fear and trembling."

The word for fear and trembling here actually means fear and trembling. It's the same word used to describe the guards seeing the angel of the Lord when they became as dead men (Mt. 28:3); it's the same word used to describe the disciples when they saw Jesus rebuked the wind and waves (Mk. 4:41); it's the same word used to describe the disciples when they saw Jesus walk on water (Mt. 17:26). So, this highlights the type of obedience that should be present in the hearts of God's people. There should be a sense of reverence and respect within the heart of God's people toward their boss.

We live in a society where respect is a lost art. At times, we're willing to obey. But we're not always willing to obey respectfully. We may honor our boss with our actions, but not our heart. We may honor our boss to their face, but not behind their back. But God calls us to revere, respect, and fear our earthly masters. As followers of Jesus, we honor the Lord when we respect our bosses. So, are you setting a good example of how to respect your boss at your job?

But, not only should we obey respectfully, we should obey willingly— "obey your masters with a sincere heart, as you would Christ, not by the way of eye-service, as people pleasers, but as bondservants of Christ, doing the will of God from the heart."

The Greek word for sincere here is haplotēs, which highlights single-mindedness. It's an intentional commitment not to be self-seeking and free of hypocrisy. So, this means that we are to obey our masters with a heart free of hypocritical motives. Our motive should be simple. We should simply want to honor the Lord in how we view and act toward our masters.

Paul goes on to say, "doing the will of God from the heart, rendering service with a good will as to the Lord and not to man." One commentator adds, "No work is merely work. It is a way to serve Christ." So, a tangible way we can live out the gospel in the workplace is by working for the Lord, not man. How we treat our boss is an expression of worship and service to Jesus. He is our ultimate master. So, we should seek to obey our earthly masters in the same way we obey our heavenly master, which is with a sincere heart. Whether our boss is watching or not, our hearts are set on obedience because our hearts are set on the Lord. Our motive isn't personal gain; it's the glory of Jesus. So, we always work hard for the Lord (whether our master is watching or not) because we understand that we are ultimately servants of Christ. We want to honor Christ in how we honor our boss.

But here's one of the most beautiful realities of this passage: the slave can obey willingly and expectantly— "knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a Bondservant or free." We obey our bosses expectantly. We work hard, knowing that a reward is coming. No deed (good or bad) goes unnoticed by God. One day, we will stand before the judgment seat of Christ and will be rewarded based upon our present faithful (Matt 16:27; Rom 2:6-11; 2 Cor 5:10). So, we obey in hope, knowing that things will get better one day!

HOW TO GLORIFY GOD AS A MASTER?

Then, Paul shifts his attention to the master. In doing so, he is saying, "This is how you can glorify God in your daily life as a boss/master."

First, he highlights that we can glorify God as leaders by treating others how they want to be treated—"treat them the same way." Godly leaders treat their people the way they want to be treated. They treat their people with respect, worth, and dignity. The heart posture of the master should coincide with the heart posture of a slave. Whether you're the leader or the follower, the slave or the master, humble service is what you're called to. So treat your people the way you want to be treated. In the same way that Christ is a good master that we can trust, we are to be a good master that others can trust.

Next, he highlights that we can glorify God as leaders by avoiding hostility— "stop your threatening."

Every team or business has a goal: win, make money, or beat a deadline. Some leaders believe that the goal of an organization/team is more important than those in the organization/team. They think each person has a job, and the leader's job is to make everyone else do their job well, no matter the cost. This mentality typically leads to a type of heavy-handed leadership. It will lead one to say, "I'm not here to be your friend. I'm here to be your boss. I don't care what's going on in your life. Your job is to do _____. So, go do ______."

To this leader, concern for the goal always trumps concern for those carrying out the goal. Yet, the Bible says that good leaders care for the people they lead. Good leaders don't threaten their people; they gently lead their people.

No one demonstrates this better than Jesus does! No one cares for you as a person more than Jesus! Jesus is a good master who doesn't rule with a heavy hand. He is a master who serves, honors, and cares for his people! His steadfast love never ends! So, if you have experienced firsthand the personal care and comfort of God's steadfast love, why would you not be quick to extend that same love to those you lead?

Your organization's goal is never more important than those within your organization. Steadfast love and faithfulness, not heavy-handedness and oppression, are what upholds the throne of a king. Good leaders are loving, kind, and gentle leaders. Good leaders care for the people they are leading.

Then he says we can glorify God as leaders by living with Christ-centered accountability— "he is both their Master and yours in heaven." Brothers and sisters, your master is Christ. You can be the boss of all bosses. But, no position of leadership in this life will ever transfer you out of being a slave to Christ.

He then says we must remember that God is impartial— "there is no partiality with him." We can glorify God as leaders by treating all people fairly. We can glorify God as leaders by remembering God is impartial. God didn't extend salvation to us because of our dress. Our bank account doesn't lure God into granting us salvation. Our skin color doesn't entice God into giving us favor. Blessing isn't extended to us because of our age or heritage. Salvation is on the table for all people, no matter their skin color, no matter their age, no matter their net worth, no matter their past.

Romans 10 says, "Everyone who believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved." Therefore, if God does not show partiality in his giving of salvation, then we must not show partiality, either. If we are recipients of God's grace, then we must extend grace. If favoritism is far from God, it must be far from us. Faith and favoritism are incompatible.